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Myanmar Pagoda
& Myanmar
Temples
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We are focused on individual and small group trips throughout the country, tell us what you want via contact. |
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Pagodas and
Buddhist temples are more or less a
synonym of the country,
'The Land of Pagodas'. They are present everywhere; in cities and
towns, villages and hamlets, on the banks
and sometimes right in rivers and seas.
A
oriental structure like this represents the deep
dedication to Buddhism as you can see at
the pictures below and elsewhere in our
website. Sometimes people create one for the garden
but this is mainly for decorative
purposes. |
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The most beautiful Myanmar style pagoda
abroad is at
Penang Georgetown
in Malaysia.
Perched atop
hills and mountains, in forests and glades,
beside highways and byways, gleaming golden
or glinting white in the sunlight and
symbolizing the firm faith in Theravada
Buddhism of 80% of its inhabitants. It is almost always a golden, yellow or white
shrine.
A Burmese pagoda is built and
renovated
to gain merit and / or it needs a
repair, in particular after the heavy
monsoon floods.
Sometimes a building collapses, but this
don't happen often since the architecture is
in a way that there is no hollow space
inside. A zedi is a solid structure, this is
similar with big and small, actually always
look more or less in the same
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way, it wont matter
which country it is. The main difference
is mostly the environ, sometimes a
whole small village is built around, as it
is with the Shwedagon Pagoda and sometimes
the structure is isolated on top of a
hill. They are even
built into the river, a example is the Kyauktan Pagoda on the
way from Yangon to Syriam.
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Ancient Pagodas,
are plenty
not only in Bagan. They are
in various forms and
conditions, some are
renovated, some are in
decay, some await a donor to
get them up again. Only in
recent years people are
spending a bit more money to
get this beautiful monuments
in a better shape.
But only the
vary famous are getting
covered by gold leaves. But
the times where people spend
lavishly on donations and
valuables to be enshrined
are over or at least on a
lesser level as some hundred
years ago. |
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Famous shrines
are
throughout the country,
either they are highly
venerated on a local or
national level. Some of the
most venerated are the
Kyaiktiyo, the Mahamuni,
Shwedagon,
Shwemawdaw, Thambuddhe,
Shite-thaung
pagoda and
temples and more. On top of
this individual people have
their own favorite and
special ones are those who
are said to be able to
perform miracles under
certain conditions. Yes this
is no yoke, one of the very
special on this subject is
on the Shwedagon Platform,
the so called "wish
fulfilling" shrine and
another smaller one is at
the Kyaiktiyo platform. |
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Yangon
has probably
the most popular Buddha
shrine in the country,
that's the Shwedagon. This
massive structure dominated
the skyline of the city and
is the destination for
thousands of pilgrims who
come from all over the world
to pray.
On festival
days it gets very busy ever
year when thousand of
peoples come to the platform
dressed in their best
clothes show their
dedication to Buddhism. The
place is also often used for
novitiation ceremonies
throughout the year when the
boys get their first
official encounter with the
religion, read more. |
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Bagan
is for sure
the top pagoda and temple
city in the world with over
around 2000 monuments still
standing is this ancient
city a incredible monument
of the past glory.
Very
interesting is the
combination with the
Irrawaddy which creates
beautiful panoramas nowhere
else to be found,
here
is how and why the monuments
are built
This is in
the "Dry Zone" of the
country right in the center.
The term dry zone is somehow
strange since there is
enough water because of the
river but nobody use it,
read more. |
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Mandalay
is the second
biggest city and has plenty
of religious monuments
notable the Mahamuni and the
shrines at the other side of
the river. This is a rather
new city, this was the place
where the last kings of
Burma resided.
The last one
was exiled by the British
colonialists into India,
lots of history happen
happen here and its is still
very visible since that
time. Only a few important
structures where destroyed
during WW2, the most
important was the Mandalay
Palace, the last residence
of the king. |
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Sagaing
at the
opposite side of the
Irrawaddy is a real
sanctuary of Buddhism. There
are dozens of pretty and
spectacular pagodas and
temples, at the riverbanks,
on the hills, in the valleys
and wherever often placed on
particular places to make
them and the surrounding
optically very attractive.
This is also
the area with most of the
meditation centers, some in
monasteries. Actually the
here and at Mandalay
together is probably the
highest density of
monasteries in the world.
They still have a important
function in every day life.
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Mingun
is a bit to
the north and is usually
approached by the ferry
boat. There is one of the
most famous structure the
"Mingun Pagoda" which was
never finished and finally
destroyed by an earthquake.
It was planed
to built a unique monument
but the king run out of cash
because he was to busy with
his warfare to subdue other
rules.
The only
where he was really
productive and brought
things to an end was in
making children, he had over
120 produced with his harem.
Must have been a very busy
guy with plenty of primary
and lesser wives. |
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Monywa
is west of
Saging and home of one of
the most remarkable sacral
structure in the country,
the Thambuddhe. This Buddha
shrine is remarkable in size
and unique in architecture,
it reminds a bit to
Borobudur in Indonesia.
Close by are the Powintaung
cave temples a unique
assembly of caves with
thousands of Buddha statues.
Not far away
is
Alaungdaw Kathapa
the most popular wildlife
resort and National Park in
the country. This whole area
is ideal for some daytrips
from Mandalay since it is
only about 120km away, but
the road is not so good. |
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Pyay or Pyu,
this is one
of the oldest civilization
of the country and several
culture peaks over the
hundreds of years. The city
is also at the banks of the
Irrawaddy and behind. A
great daytrip from Yangon
because the road is quite
good which is not usual in
the country. There are
several very old and rather
new pagodas made from brick.
A very interesting museum
with plenty of old artifacts
show what was on in the
past.
If you ever
make a trip there take a
guide with since everything
is difficult to find and
it's highly invested by
snakes such as cobras,
banded craft and other
extremely poisonous
reptiles. |
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Around Inle Lake
are myriads
of Buddha shrines probably
the most interesting are at
Sagar at the southern
outflow of the lake.
There is a
real old "Pagoda Field" with
myriads of smaller
structures. What makes this
place also unique are the
statues and reliefs, they
are very artistically
crated. Most are overgrown
by the tropical vegetation
which gives the whole a
mysterious aura.
Shan people
come here to pray and groups
of women even come from
further away on a prilgrim
tour. |
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Bago
is only a bit
over 100km east of Yangon
and some remarkable shines
are in the city and
vicinity. Here is the
tallest pagoda in the
country and some Buddha
monuments of large size.
The tallest
is the
Shwemawdaw and the Buddha
statues are
Shwethalyaung
and Kyaikpun
they are a bit set off the
road just before arriving to
the city.
Actually this are precincts
with their own
infrastructure, plenty of
people and a mystic aura.
It's always amazing what the
Myanmar build over the
centuries to gain merit for
the next life because this
is what it is about. |
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Mrauk U
is one of the
three remarkable monument
cities in the country. The
building technique,
materials and shapes are a
bit different but they are
genuine.
Really
amazing are two of them,
this is the
Shite-thaung
which look a bit similar to
Borobudur and
Htukkant Thein
which is also a huge
ordination hall. This whole
area close to Bangladesh
also has a beautiful
landscape but in recent
years it gets a bit
unpleasant because
virtual tsunami of illegal
immigrants from across the
border steer up trouble in
the the border area. They
run away from the natural
disaster they have crated
because of overpopulation. |
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Stupas and pagodas
symbolize the faith and compassion
of the Burmese people in Buddhism,
it’s the way of life, the
philosophy, culture and influencing
strongly the everyday life.
This sacral buildings
are prominent points everywhere in
the country, religious buildings
were created to replicate parts of
the Hindu Buddhist cosmos to support
harmony between the gods and people.
At the centre of the
Buddhist Universe is Mount Meru,
Myinmo in Myanmar language. At
different heights of Mount Meru
heavens are interpreted where
celestials dwell. Sun, moon, stars,
and planets are also abode of
celestials. |
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modeled after Mount
Meru at Mingun |
Around Mount Meru
are seven concentric
mountain chains separated by seven
seas. Beyond the mountains is the
ocean with four continents facing
the cardinal points of Mount Meru.
Most structural and
decorative parts of religious
architecture has symbolic meaning.
The main ones can be
considered a symbol of Mount Meru,
home of the gods and centre of the
Universe. Covered walkways and
stairs leading to the pagoda
platform also serve to remind the
devotee that they are leaving the
earth for a higher plane. Enclosures
and passageways skirting the main
Buddhist shrine represent the
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encircling ranges of
Mount Meru. At the very top is the
umbrella (hti) the symbol of royalty
and the pagoda orb containing
donations in form of jewelry and
precious stones plus gold.
Atop is a
vane, along with small tinkling
bells, at the platform are
strange animals plus guardians and
other sculptures, they protect and
welcome the faithful by terrifying
evil doers and repelling bad forces.
Planetary posts surmounted by
animals representing the days of the
week and a person may worship
according to the day on which he or
she was born.
At larger platforms such as the Shwedagon
there are many additional shrines at
the cardinal directions with
incense, flowers, some rest-houses,
praying halls etc. for the
convenience of worshippers. Bells
and gongs of all sizes, umbrellas,
flowers, and |
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prayer posts are set
around the pagodas by the faithful
to gain merit. The top reward to
gain merit is the construction of a
pagoda or temple.
This are also centers
of social and cultural activities
and in the walkways to the platforms are plenty of shops selling flowers
and various souvenirs. For many
people the annual festival is
the top event in the year,
accompanied with merriment and
simply to have fun and a good time.
It is an opportunity for people to
meet and buy goods at the market
which is held at every festival,
presents are given to monks and
money to repair. |

Buddhist Shrine in
the north |
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Buddhist Shrine
in the
south |

At Yangon's creekside |

At Sagar in Inle Lake Shan State |
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Temple Cross Section and
Layout |

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The temple layout has its
origins in the caves used by
Buddhists of the very early days in
India, the local word is gu,
or cave.
The
hollow structure of a temple allows
the visitor to enter. With the time
and the emergence of different
building techniques the layout grew more
sophisticated spreading out into
chambers and passageways.
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Pagoda or Stupa Cross
Section and Layout |
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The
layout are solid structures, the
layout is usually square or five
sided. Enshrined are sacred relics or a
particular potent image or figure, scriptures and / or
precious items.
The
structure is terraced, three or five
times, with a bell shaped top. This
indicate the slopes of the cosmic
mountain Mt. Meru, the abode of
Hindu gods.
The stupa is a symbol of
the Buddha and naturally functions
as a protective structure for the
relicts. |
Opposite the northern entrance on the banks of a small
lake is the world peace pagoda, a very
idyllic picture,
Myanmar pagodas and temples
are always
eye catching because of
their dominant shape. |
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The
Shwedagon pagoda
in Yangon is probably the
most famous Buddhist Shrine
in the country.

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The
structure is around 2000
years old. What is visible
today is the result of a
2000 evolution process of
expanding, destruction
(earthquake) and renovation.
The purpose was to build a
home to enshrine eight
hairs of the Buddha brought
to Myanmar by two merchant
brothers long time ago.
Today this
sacred structure is 107m high and
covered with more than 70
tons of gold in form of plates and
leafs. The very top or hti houses the “diamond orb”
with donations. |
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Enshrined
donations |

Old
picture
showing
the
place
in
19th.
Century |

and
the
platform
today |

The top |
.jpg)
the Hti |

and the Festival |
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The zedi is the rudiment
of the original four-square temples,
it consists of a pyramidal or polygonal base (panat-chi),
with niches (hlaing-gu) for images of the Buddha.
It is
represented in all stages of its decrement.
Above the base come tapering courses (pyissagan), after
these the bell-shaped body of the upper pagoda (kaunglaung separated by three
mouldings (kyo-waing) from the thabeit-hmauk (inverted
alms-bowl).
Then follow seven heavy bead-rolls (pung kun-hnillon)
surmounted by the lotus (kyd-lan, salaung-bon), out of which
issues the bulb (ngapyaw-bu, pein-hne-daung).
Several
Buddha sculptures and images are
always there.
The canopy (umbrella)
oft a
Burmese pagoda is a
metal construction of graduated bands one above the
other, richly embossed and ornamented. To the lower
edges of these bands small bells are hung, which
have vanes to their clappers to make them tinkle in
the wind. This terminates in a long finial bearing a vane (hngemmana)
and at the apex a silver orb studded with, jewels (seimbu).
On a lesser Buddhist shrine a glass ball or bottle caps the finial.
The tic is always gilt, the cone generally whitewashed. In
wealthy towns the cone of the Paya-dyi is gilt from crown to
platform (tamanthalin).
Unlike the ancient temples with
their stairs and corridors,
the later zedi - pagoda- is a solid mass of brick
and earth, plastered over.
The summit is
inaccessible, except by means of scaffolding. Zedi arc
commonly spoken of as Paya, in the same way as are the
images of the Buddha, for which the distinctive term is
sindu. kyaung.
In addition to
the zedi there are three other classes of
religious edifices the tazaung, wut, and zayat. All these may be decorated in the palatial style and are
mostly of wood. But a public well or a roadside
water-stand, the portal of a bridge or a wharf, may likewise
be surmounted by the royal pyatthat in virtue of the
religious distinction which attaches to every work dedicated
to public use by private bounty.
The
temple zayat is intended for sojourners in the precincts on
duty days. The wut differs from the zayat in having a dais
for images of the Buddha. The tazaung is only for the
reception of images.
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Here are various Myanmar pagodas and temples At Yangon
At Mandalay
Lawka Manaung Sutaungpyi Pagoda Myitkyina Mya Myinzu Pagoda Myitkyina Mya Zedidaw Pagoda Sagaing Shinbin Wambeka Pagoda Sagaing Mashi Khana Pagoda Sagaing Sintok or Thinzok Pagoda Sagaing Mount Meru Pagoda Sagaing Burmese Cave Pagodas at
Powintaung |
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Bagan Gubyaukgyi Stone Window at
Buddha
temple
Myanmar Temples are in almost every town

Balloons over Bagans Panorama

Ananda Temple in the Morning Mist

The Dhammayangyi is a massive
structure and one of the most impressive
temple. |

Ayeyarwady
River Boat |

Oxcart, temple and
Pagodas |

Monk Commuter |

Burmese Temples
are a unique showcase of the country, real
eye candy, they visible everywhere, from
mountain tops to in the river and
more. |

At Mingun
Mandalay |
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Related pages |

Buddhist Shrines
are everywhere in the
country as here at the Mount
Popa Monastery |

Thambuddhe Temple at Monywa |
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When
visiting the country there are a
couple
of must see, this is: Mount
Popa, Pindaya Caves,
Kyaiktiyo,
Bagan, Thambuddhe Temple at Monywa,
Mandalay, Inle Lake and Yangon.
Mount Popa
is in
central
Myanmar close to
Bagan,
this is an
extinct volcano, a
monastery and Buddhist
Shrine
was built on the top. To get up to the location
at
1500
meters should be
included in any Popa trip
but dont start if you are not in a
very good physical
condition since the thousands of
steep steps are
really challenging.
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